보성 강골마을의 공간적 특성과 생태․문화경관

Abstract

The purpose of study is to identify eco-cultural landscape element intrinsic to the one of the traditional villages, Ganggol village in Boseong, Jeonnam and to examine the spatial meaning as a way to approach the whole scenes of it. Ganggol shows a typical topography of background-mountain and near-water from the perspective of the theory of divination based on topography, and most of the personal spaces in the village are surrounded by fence. There could be also found ecological natural fences, practical kitchen garden, gate element of Lee Yong-Wook’s house and the borrowed landscape element from the main building of the house. In addition, while the house building in the gate section and the main house building of Lee Sik-Rae’s house are straw-roofed, the storage building is tile-roofed. It seems to be changed for convenience’s sake in recent. There are a social space for women, the well and the spaces for male such as Manhyujeong(晩休亭), Yeolhwajeong(悅話亭), Mojeong(茅亭), and Donggak(洞閣). There is also a ritual space, Dangsanmok(堂山木) behind Lee Yong-Wook’s house, which seems to have been used for a prayer space for village’s safety and wellbeing. In addition, the ‘big fountain’ among the public wells has been used for implicit communication space between two different classes as well as for drinking water source and a laundry. There used to be Donggak aged men in the village have used near a dolmen in the bamboo forest at the old entrance gate of the village. A Hamasuk(下馬石) is also buried in front of the bamboo forest, which indicates the interchanges between writers and Confucian scholars at that time. Yeolhwajeong in the north of village was a place where to discuss about village matters and academics, and the ‘L’ shaped pond is thought to be built from the perspective of practical modernism and played the role of filling out the empty space formed by the side wall. In addition, it can be confirmed that the front wall indicated the spatial hierarchy and the side wall was used to pull in the mountain stream. Ganggol village has some elements of divination based on topography. It has windshield Bibolim(秘報林) of bamboo forest at the village entrance, and the waterway flows from the three origins to the village entrance playing purifying role of sewage. The straw roof of Lee Sik-Rae's house was functioning as humidity/temperature controller and habitat for animals and plants. The fruit trees was providing food for wild animals, and the bamboo forest behind the residential area was functioning as prevention of outflow of organic materials and eutrophication and protection of residential area. The fence was providing habitats for animals and plants as porous environment made of stones and soils and natural fence. Some of the fences were built by Hamel-style stone piling method which can be found only in Byoungyoung village and Doryong village in Gangjin, which indicates interchange with Gangjin. The road in the village was curve-shaped rather than straight-shaped, which is judged to be used to create mystic feeling and to defend Japanese invasion. The pond of Ganggol village seems to have functioned as divination purpose, firefighting water, purifying, and biotope as well as scenic purpose.