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15세기 한중 관계사― 禮制的一元的 책봉ㆍ조공의 확립 ―Sino-Korean Relation in the 15th Century: Establishment of Tributary system based on Monistic and Ritual Protocol

Other Titles
Sino-Korean Relation in the 15th Century: Establishment of Tributary system based on Monistic and Ritual Protocol
Authors
조영헌
Issue Date
2017
Publisher
동양사학회
Keywords
15世紀; 韓中關係; 冊封朝貢; 明秩序; 禮制的儀禮; 一元的關係; 15th century; sino-korean relation; tributary; Ming order; ritual protocol; monistic relationship; 15세기; 한중관계; 책봉-조공; 명질서; 예제적 의례; 일원적 관계
Citation
동양사학연구, no.140, pp.1 - 42
Indexed
KCI
Journal Title
동양사학연구
Number
140
Start Page
1
End Page
42
URI
https://scholar.korea.ac.kr/handle/2021.sw.korea/132394
DOI
10.17856/jahs.2017.09.140.1
ISSN
1226-1270
Abstract
This article mainly deals with 15th century’s sino-korean relations based on recent research as a founding stone for comprehensive reexamination of sino-korean relationship from 15th century to 19th century. In the beginning of 15th century, going through the chaotic and turbulent period of the latter of 14th century, so called ‘Ming Order’ which had functioned as a basic framework for Ming-Choson relationship was established. The sino-korean relationship was very closely linked with China(Yuan and Ming)’s external policy and international change of relationships, so the extent of this relation’s change around 1400 was an unprecedented level. Therefore we have no choice but to pay attention to international relationships in which China played a central role first in order to fully understand Korea-China relations during 15th century. For this purpose, this article at first described the wholistic big picture of East Asian world. Second, I try to embody the detail of sino-korean relationship which was constantly connected with international relations. At last, I manage to reshape the sino-korean relations through several and comprehensive perspectives of korea-japan relations and sino-japan relations. Ming china exercised her political influence mainly through the ritual protocol toward neighboring countries such as Korea, Annam, which was totally different way of method with Mongol’s world order or Yuan system. At the same time, influential Ming emperors, especially Hongwu and Yongle, reestablished traditional, powerful, and monistic tributary system. This system conveys the idea, “Hua-yi yi jia”, which means that northern Yi(barbarian) and southern Hua(Chinese people) were unified as one family. This idea was completely the legacy of Yuan experience. Given such continuity and change of east asian history, ‘special relationship’ rather than ‘typical relationship’ should be more suited for describing the 15th century sino-korean relations as they were.
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