Semiotic Analysis of Zhu Xi’s Moral Psychology
DC Field | Value | Language |
---|---|---|
dc.contributor.author | 이승환 | - |
dc.date.accessioned | 2021-12-29T23:41:05Z | - |
dc.date.available | 2021-12-29T23:41:05Z | - |
dc.date.created | 2021-08-31 | - |
dc.date.issued | 2013 | - |
dc.identifier.issn | 1598-267X | - |
dc.identifier.uri | https://scholar.korea.ac.kr/handle/2021.sw.korea/133662 | - |
dc.description.abstract | This paper aims to clarify the theoretic scheme of Zhu Xi's moral psychology from a semiological point of view. According to the author's analysis, Zhu Xi's moral psychology is composed of two different semiotic frames: the horizontal arrangement of li and qi, and the vertical arrangement of li and qi. In Zhu Xi's theoretic scheme, the horizontal frame is applied to describe the ambivalent relationship between li (i.e. moral dispositions) and qi (i.e. non-moral dispositions), while the vertical frame is applied to explain the ontological relationship in which li (i.e. metaphysical principle) supervenes on qi (i.e. constitutive matter). While Toegye, by adopting the horizontal frame, tried to depict the ambivalent relationship between li (i.e. moral dispositions) and qi (i.e. non-moral dispositions); Kobong and Yulgok, by adopting the vertical frame, tried to explain the ontological relationship in which li (i.e. metaphysical principle) supervenes on qi (i.e. constitutive matter). The seeming discord of two semiotic frames made Chosŏn Neo-Confucian scholars split into two antagonistic groups. In this paper, the author, by explicating the two frames that Zhu Xi adopted, tries to lay a cornerstone to understand the reason why Toegye School and Yulgok School couldn't help but fall into never-ending controversy. | - |
dc.language | English | - |
dc.language.iso | en | - |
dc.publisher | 성균관대학교 유교문화연구소 | - |
dc.title | Semiotic Analysis of Zhu Xi’s Moral Psychology | - |
dc.title.alternative | Semiotic Analysis of Zhu Xi’s Moral Psychology | - |
dc.type | Article | - |
dc.contributor.affiliatedAuthor | 이승환 | - |
dc.identifier.doi | 10.22916/jcpc.2013..20.25 | - |
dc.identifier.bibliographicCitation | Journal of Confucian Philosophy and Culture, no.20, pp.25 - 46 | - |
dc.relation.isPartOf | Journal of Confucian Philosophy and Culture | - |
dc.citation.title | Journal of Confucian Philosophy and Culture | - |
dc.citation.number | 20 | - |
dc.citation.startPage | 25 | - |
dc.citation.endPage | 46 | - |
dc.type.rims | ART | - |
dc.identifier.kciid | ART001797597 | - |
dc.description.journalClass | 2 | - |
dc.description.journalRegisteredClass | kci | - |
dc.subject.keywordAuthor | 朱子 | - |
dc.subject.keywordAuthor | 退溪 | - |
dc.subject.keywordAuthor | 高峰 | - |
dc.subject.keywordAuthor | 栗穀 | - |
dc.subject.keywordAuthor | 橫說 | - |
dc.subject.keywordAuthor | 豎說 | - |
dc.subject.keywordAuthor | 框架 | - |
dc.subject.keywordAuthor | Zhu Xi | - |
dc.subject.keywordAuthor | Toegye | - |
dc.subject.keywordAuthor | Yulgok | - |
dc.subject.keywordAuthor | disposition | - |
dc.subject.keywordAuthor | feeling | - |
dc.subject.keywordAuthor | emotion | - |
dc.subject.keywordAuthor | supervenience | - |
dc.subject.keywordAuthor | covariance | - |
Items in ScholarWorks are protected by copyright, with all rights reserved, unless otherwise indicated.
(02841) 서울특별시 성북구 안암로 14502-3290-1114
COPYRIGHT © 2021 Korea University. All Rights Reserved.
Certain data included herein are derived from the © Web of Science of Clarivate Analytics. All rights reserved.
You may not copy or re-distribute this material in whole or in part without the prior written consent of Clarivate Analytics.